Chap. II.
ARGUMENT.
The Etymologie and signification of that word of Sorcerie. The first entresse and prentishippe of them that gives themselves to that craft.
PHILOMATHES.
Come on then I pray you, and returne where ye left.
EPI. This word of Sorcerie is a Latine worde, which is taken from casting of the lot, & therefore he that useth it, is called Sortiarius à sorte. As to the word of Witchcraft, it is nothing but a proper name given in our language. The cause wherefore they were called sortiarij, proceeded of their practicques seeming to come of lot or chance: such as the turning of the riddle: the knowing of the forme of prayers, or such like tokens: if a person diseased woulde live or dye. And in generall, that name was given them for using of such charmes, and freites, as that Crafte teacheth them. Manie poynts of their craft and practicques are common betuixt the Magicians and them:
p.032 for they serve both one Master, althought in diverse fashions. And as I devided the Necromancers, into two sorts, learned and unlearned; so must I denie them in other two, riche and of better accompt, poore and of basser degree. These two degrees now of persones, that practises this craft, answers to the passions in them, which (I told you before) the Devil used as meanes to intyse them to his service, for such of them as are in great miserie and povertie, he allures to follow him, by promising unto them greate riches, and worldlie commoditie. Such as though riche, yet burnes in a desperat desire of revenge, hee allures them by promises, to get their turne satisfied to their hartes contentment. It is to be noted nowe, that that olde and craftie enemie of ours, assailes none, though touched with any of these two extremities, except he first finde an entresse reddy for him, either by the great ignorance of the person he deales with, joyned with an evill life, or else by their carelesnes and contempt of God: and finding them in an utter despair, for one of these two former causes that I have spoken of; he prepares the way by feeding them craftely in their humour, and filling them further and further with despaire, while he finde the time proper to discover himself unto them. At which time, either upon their walking solitarie in the fieldes, or else lying pansing in their bed; but alwaies without the company of any other, he either by a voyce, or in likenesse of a man inquires of them, what troubles them: and promiseth them, a suddainep.033 and certaine waie of remedie, upon condition on the other parte, that they follow his advise; and do such thinges as he wil require of them: their mindes being prepared before hand, as I have alreadie spoken, they easelie agreed unto that demande of his: and syne settes an other tryist, where they may meete againe. At which time, before he proceede any further with them, he first perswades them to addict themselves to his service: which being easely obteined, he then discovers what he is unto them: makes them to renunce their God and Baptisme directlie, and gives them his marke upon some secreit place of their bodie, which remaines soare unhealed, while his next meeting with them, and thereafter ever insensible, how soever it be nipped or pricked by any, as is dailie proved, to give them a proofe thereby, that as in that doing, hee could hurte and heale them; so all their ill and well doing thereafter, must depende upon him. And besides that, the intollerable dolour that they feele in that place, where he hath marked them, serves to waken them, and not to let them rest, while their next meeting againe: fearing least otherwaies they might either forget him, being as new Prentises, and not well inough founded yet, in that fiendlie follie: or else remembring of that horrible promise they made him, at their last meeting, they might skunner at the same, and preasse to call it back. At their thirde meeting, he makes a shew to be carefull to performe his promises,p.034 either by teaching them waies howe to get themselves revenged, if they be of that sort: or els by teaching them lessons, how by moste vile and unlawfull meanes, they may obtaine gaine, and worldlie commoditie, if they be of the other sorte.