Chap. V.
ARGUMENT.
How farre the using of Charmes is lawfull or unlawfull: The description of the formes of Circkles and Conjurationes. And what causeth the Magicianes themselves to wearie thereof.
PHILOMATHES.
Wel, Ye have said far inough in that argument. But how proove ye now that these charmes or unnaturall practicques are unlawfull:
p.015 for so, many honest & merrie men & women have publicklie practized some of them, that I thinke if ye would accuse them al of Witch-craft, ye would affirme more nor ye will be beleeved in.
EPI. I see if you had taken good tent (to the nature of that word, whereby I named it,) ye would not have bene in this doubt, nor mistaken me, so farre as ye have done: for although, as none can be schollers in a schole, & not be subject to the master thereof: so none can studie and put in practize (for studie the alone, and knowledge, is more perilous nor offensive; and it is the practise only that makes the greatnes of the offence.) the cirkles and art of Magie, without committing an horrible defection from God: and yet as they that reades and learnes their rudiments, are not the more subject to anie schoole-master, if it please not their parentes to put them to the schoole thereafter; so they who ignorantly proves these practicque, which I cal the devilles rudiments, unknowing them to be baites, casten out by him, for trapping such as God will permit to fall in his hands: this kinde of folks I saie, no doubt, ar to be judged the best of, in respect they use no invocation nor help of him (by their knowledge at least) in these turnes, and so have never entred themselves in Sathans service; yet to speake truely for my owne part (I speake but for my selfe) I desire not to make so neere riding: For in my opinion our enemie is over craftie, and we over weake (except the greater grace of God) to assay such hazards, wherein he preases to trap us.p.016
PHI. Ye have reason forsooth; for as the common Proverbe saith: they that suppe keile with the Devill, have neede of long spoones. But now I praie you goe forwarde in the describing of this arte of Magie.
EPI. Fra they bee come once unto this perfection in evill, in having any knowledge (whether learned or unlearned) of this black art: they then beginne to be wearie of the raising of their Maister, by conjured circkles; being both so difficile and perilous, and so commeth plainelie to a contract with him, wherein is speciallie conteined formes and effectes.
PHI. But I praye you or ever you goe further, discourse me some-what of their circkles and conjurationes; and what should be the cause of their wearying thereof: for it should seeme that that forme should be lesse fearefull yet, than the direct haunting and societie, with that foule and uncleane Spirite.
EPI. I thinke ye take me to be a Witch my selfe, or at the least would faine sweare your selfe prentise to that craft: alwaies as I may, I shall shortlie satisfie you, in that kinde of conjurations, which are conteined in such bookes, which I call the Devilles Schoole: there are foure principall partes; the persons of the conjurers; the action of the conjuration; the wordes and ritues used to that effect; and the Spirites that are conjured. Ye must first remember to laye the ground, that I tould you before: which is, that it is no power inherent in the circles, or in the holinessp.017 of the names of God blasphemouslie used: nor in whatsoever rites or ceremonies at that time used, that either can raise any infernall spirit, or yet limitat him perforce within or without these circles. For it is he onelie, the father of all lyes, who having first of all prescribed that forme of doing, feining himselfe to be commanded & restreined thereby, wil be loath to passe the boundes of these injunctiones; aswell thereby to make them glory in the impiring over him (as I saide before:) as likewise to make himselfe so to be trusted in these little thinges, that he may have the better commoditie thereafter, to deceive them in the end with a tricke once for all; I meane the everlasting perdition of their soul & body. Then laying this ground, as I have said, these conjurationes must have few or mo in number of the persones conjurers (alwaies passing the singuler number) according to the qualitie of the circle, and forme of apparition. Two principall thinges cannot well in that errand be wanted: holie-water (whereby the Devill mockes the Papistes) and some present of a living thing unto him. There ar likewise certaine seasons, dayes and houres, that they observe in this purpose: these things being all readie, and prepared, circles are made triangular, quadrangular, round, double or single, according to the forme of apparition that they crave. But to speake of the diverse formes of the circles, of the innumerable characters and crosses that are within and without, and out-through the same, of the diuers formes of apparitiones, that that craftie spirit illudesp.018 them with, and or all such particulars in that action, I remt it to over-manie that have busied their heades in describing of the same; as being but curious, and altogether unprofitable. And this farre onelie I touch, that when the conjured Spirit appeares, which will not be while after manie circumstances, long praiers, and much muttring and murmuring of the conjurers; like a Papist priest, dispatching a hunting Masse: how sone I say, he appeares, if they have missed one iote of all their rites; or if any of their feete once slyd over the circle through terror of his feareful apparition, he payes himselfe at that time in his owne hande, of that due debt which they ought him; and other-wise would have delayed longer to have payed him: I meane hee carries them with him bodie and soule. If this be not now a just cause to make them wearie of these formes of conjuration, I leave it to you to judge upon; considering the long-somenesse of the labour, the precise keeping of dayes and houres (as I have said), the terriblenesse of apparition, and the present perrell that they stande in, in missing the least circumstance or freite, that they ought to observe: and on the other parte, the Devil is glad to moove them to a plaine and square dealing with him as I said before.